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In Defense of Rashad Khalifa versus Slanderers – 19.org 19.org Faith not supported by reason and empirical vestige is wishful thinking Menu Skip to content Home Books Brainbow Book List Quran: a Reformist Translation NINETEEN: God’s Signature Islamic Theory ofIncubation(Shanavas) Authors Edip Yüksel Abdur Rab Arnold Mol Asghar Ali Engineer Kassim Ahmad Reaz Islam Videos Organization Contact Associates and Affiliates Download 114 Movement Registration Update Info In Defense of Rashad Khalifa versus Slanderers Posted by admin on 10 February 2016, 10:49 pm In Defense of Rashad Khalifa versus Slanderers who try to divert the treatise through adhominem wade and defamation Edip Yuksel 13 February 2005 Edip and Rashad in 1988 in front of Masjid Tucson Damnare: You have found an old “allegation” from a newspaper to slander and defame Rashad Khalifah, whom you hate to your bones. Through your posts on this forum and your yack conversations, it is obvious to me that you hate Rashad considering he invited you to follow the Quran vacated by rejecting to worship your religious leaders and prophets through associating them to God in law-making and intercession. You could not show sufficient bravery and wisdom to question the religion you have inherited from your parents. Your adhominem wade is well-spoken and your intention is not clean. You know it well that the recrimination you are trying to propagate did not survive the scrutiny of the court. Otherwise, a person committing rape should have been convicted by the court. The magistrate found no vestige of allegation. You towards to be very good in digging dirt well-nigh people. But, why you failed to find any conviction well-nigh Rashad Khalifa on this matter? You know that the recrimination was false, but you act as if you are an honest person unwittingly subjected to these allegations, got tumbled and needing clarification. In a previous private conversation, I informed you well-nigh the real story but you laughed and told me that you would go a throne and post defamatory news well-nigh Rashad. Well, I will sieve the issue for those who have good intention, but are expecting a clarification. First, to establish foundation, I will tell a little well-nigh my personal relationship with him:Withoutrejecting the polytheistic religion of my parents, I became a target in my home country. I lost my best-selling tragedian title, popularity, and I became radioactive. When I received death threats and experienced physical wade to my life from fanatic people who shared the same faith as you do, I decided to immigrate.Surpassingthat, Rashad had sent me an invitation letter together with his promise of helping me regarding boarding and other necessities. So, I had gotten visa with no problem. When I arrived to the airport at New York, the officer there extended my visa without plane I asked him. Initially, I lived in a room proximal to Masjid Tucson, and then Rashad rented an suite for my wife and me. I spent one year in Masjid Tucson working with Rashad, until his scragging by a Sunni terrorist group, and during that year, I spent scrutinizingly every day of the week with him in the Masjid, from morning prayer until night prayer. I moreover had a round trip together with him driving a car from Tucson to Vancouver, and back. I was working on the Turkish translation, reviewing his revision of his translation, discussing our differences, writing wares for the monthly bulletin, once a while giving Friday sermons, participating in discussions with Sunni and Shiite visitors, interviewed by TV stations or journalists… In 1989, I participated in an international priming held in Chicago by Sunni scholars, on the Finality of Prophethood. They had sent an invitation to Rashad to be their audience! Rashad asked me represent him there. He prepared a special issue of the Muslim Perspective to be distributed there. I wrote the “19 Questions For Muslim Scholars” to hand out to the participating scholars. The hosts of the priming mistreated me without justification. I submitted the 19 Questions to the scholars on the panel. The young organizers immediately gathered virtually me, physically pushing me out from the priming room. This is their routine reaction to criticism to their dogmas. So, I spent my time in the lobby talking to their youth, who were curious well-nigh what I had to say. This made them furious; but could not ask the police to stop me hanging virtually in my hotel’s lobby. Later, I learned that they had remoter plans to hurt me in my hotel room. Thank God, a woebegone sunni muslim, whom I did not know personally, came to me in hurry and took me out from the hotel surpassing they performed their plan. During this one-year period, I had observed unconfined integrity, wisdom, dedication, bravery and esprit from Rashad. He was a unconfined friend, teacher and at the same times a unobtrusive student of the Quran. I loved him very much, as I loved my father, plane more; but I never wonted his opinion on the Quran or on any other issues like some people did; I unchangingly checked for myself and occasionally disagreed with him. My discussions and arguments with him, unbeknownst to me, created some enemies from his secret worshippers who were then incubating in their cocoons.  In fact, several days surpassing his assassination, I had an intense treatise with him in front of the community, and succeeding we did not talk to each other for several days, until he came to me apologizing for his words. Those who know the nature of our relationship know well that I never treated him as a cult leader, but as a friend, a mentor, and a partner in jihad. In fact, in the front page of a reprinting of his translation, which he gave me as a gift; on top of his signature, he tabbed me his brother in jihad. I can write many pages regarding his strength, skills, good character, integrity, faith, trust in God, intelligence, charitable acts, etc. However, during my one year working with him I moreover witnessed some human weaknesses and traits. For instance, I saw tears coming from his vision and his vitals shaking from laughter; I witnessed him making continuous corrections in his understanding of the Quran; I found him usually insisting that his understanding of a particular verse was increasingly well-judged than of mine, and occasionally he wonted mine. Once he disappointed me by uttering the four-lettered word S..T, when a police officer stopped me, while we were driving to California (I had temporary driving permit, then; and I am a puritan). Furthermore, he continuously irritated my sense of strict verism whenever he was praising every supplies he was cooking for us in Masjid’s kitchen by saying “This is the most succulent supplies in the world!” (Ironically, years later, I started saying the same thing and now my son is getting irritated of hearing so many MOSTs). One increasingly thing: He liked mangoes very much and when he would eat them, he would make a mess. Surely, these are all trivial errors or perceived errors. But, I think, one error or weakness was outstanding: he was very kind to people virtually him and he could not tell those who were excited with a so-called discovery of mathematical miracle, “What you have discovered has no mathematical significance,” or “Please requite up using calculator to discover mathematical miracles; you have no track well-nigh math and probability.” I remember criticizing him commonly for his liberal vein on this issue for not discouraging those innumerate miracle-hunters. During my one-year tropical work with him, I never noticed him treating women inappropriately or any flirtatious policies with anyone. We were very close. One day he told me well-nigh his past work in American Muslim student association. He was one of the founders of Islamic Center or Mosque of Tucson. However, in 1970’s, he started questioning hadith and consequently discussing this issue with his tropical friends in that mosque. The straw that tapped the camel’s when was his rejection of Stoning-to-death penalty for adulterers. He found it anti Quranic and barbaric. His friends immediately ask him to cut his relationship from the Center. Soon, he purchased an suite ramified on lot 114 on the corner of Euclid and 6th Avenue, by the University of Arizona, well-nigh a mile from the Islamic Center. However, soon he found himself been accused by a young Mexican girl. He had no doubt, that she was paid and hired by his former Sunni friends to defame him. I had plenty reason to believe him, since I knew him and moreover I knew his enemies. Sunnis had made-up many lies well-nigh me too, from stuff a member of Moon Cult to stuff paid by CIA or Israel, etc. Now, you are chewing over the same false accusation, which was made-up by the believers of stoning-to-death practice, a practice that relies on the validity of hadith books that narrate the most ridiculous stories, such as a group of monkeys stoning an adulterer monkey, or a hungry holy goat eating the stoning verse without Muhammad’s death and unaffirmative from the Quran…. There is no doubt, your unfriendliness towards Rashad is considering of his rejection of making those garbage teachings a part of his religion. Throughout history, Mushriks have slandered, attacked, tortured, and plane killed those who defended themselves to God ALONE by rejecting Satan and his polytheistic doctrines. You and your comrades are no variegated from those Arab mushriks who tried everything, including false accusations to defame and deter Muhammad from promoting monotheism. What you brought was rejected by the magistrate but you and your gang help bring some verses of the Quran to life again. No wonder the verses do not specify names: 24:11 A gang among you produced a big lie. Do not think that it was bad for you; instead, it was good for you. Meanwhile, each one of them has earned his share of the guilt. As for the one who initiated the whole incident, he has incurred a terrible retribution. 24:12 When you heard it, the yoyo men and the yoyo women should have had largest thoughts well-nigh themselves, and should have said, “This is obviously a big lie.” 24:13 Only if they produced four witnesses (you may believe them). If they goof to produce the witnesses, then they are, equal to GOD, liars. 24:14 If it were not for GOD’s grace towards you, and His mercy in this world and in the Hereafter, you would have suffered a unconfined retribution considering of this incident. 24:15 You made-up it with your own tongues, and the rest of you repeated it with your mouths without proof. You thought it was simple, when it was, equal to GOD, gross. 24:16 When you heard it, you should have said, “We will not repeat this. Glory be to You. This is a gross falsehood.” 24:17 GOD admonishes you that you shall never do it again, if you are believers. Addendum I never tried many of Rashad’s mathematical manipulation in the footnotes of his translation regarding his messengership. However, my faith in his mission was primarily based on the pursuit objective and subjective facts: His clarity and sensitivity regarding monotheism. His insight to the Quran. His valiance and honesty. His not asking money for his work. His discovery of the prophesized miracle of the Quran. The root of his name been mentioned in the Quran 19 times, and interesting implications in verses where the root of his name is mentioned. My discovery of the time of the end of the world from the Quran without knowing his method. His happy and cheerful personality versus all kinds of rejection, false accusations, threats, etc. His patience and dedication in his struggle. My personal interaction and discussions with him. I can add several increasingly reasons, but now I need to go home.   Filed under 19: God's Signature, 5. EDIP YUKSEL | Permalink Post navigation « Idiots v Idiotmeters or I.Q. IQ TESTS What Motivates ISIS? » Search English SearchWares0. ACTIVITIES (21) Conferences (10) 1. MANIFESTO (1) 2. CONSTITUTION (1) 3. AUDIO-VIDEO (6) 4. BOOKS (2) 5. EDIP YUKSEL (163) 0. 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